how much do religions borrow from each other?

It is no coincidence that the basics of Judaism - and through it both Christianity and Islam - derive from Sumeric literature as well as its legal and moral codes.

Judah, born c.1740 BC (the son of Jacob, grandson of Isaac and great-grandson of Abraham), was the founder of Judaism and lived during the times of Hammurabi (the great king of Babylon in the civilization of Sumer situated in modern Iraq).

Abraham was born c. 1860 BC in Ur, in southern Iraq, to a wealthy family who had lived in that area for generations. The family was forced to flee to Haran in Canaan when Abraham aroused the king's wrath - but through the generations, the family of Abraham never lost touch with its homeland.

When the Hammurabi Code was proclaimed by the king of Babylon, Hammurabi, in 1750 BC, Judah was about 10 years old and he - and his father Jacob - cannot have been ignorant of it, or any of the many Sumeric codes of law that date back to c. 2250 BC under king Ur-Nammu.

The Hammurabi Code of 1750 BC (inscribed on a black stone pillar which is now located in the Louvre, Paris) is the best preserved and the most extensive of the Sumeric codes. It contains close to 300 laws - covering everything imaginable from military matters to minute personal matters - all of which, of course, are commanded by the gods, in this case the sun-god Shamash, and carry terrible punishments for non-compliance. Hammurabi collected the laws from Babylon's past rulers which, according to the Bible, started with Nimrod - the great-grandson of Noah of the Flood.

Substitute the many gods of the Sumerian civilization with the one God of the Israelites, Christians and Moslems, and there is a basic similarity between the Hammurabi Code and the Old Testament, Torah and Koran.

Furthermore, the story of Adam and Eve of Eden - depicted in Judaic-Christian literature - is influenced directly by the story of Enki and Ninhursag of Dimun in Sumeric literature. The biblical deluge story of Noah is also influenced by the story of Ziusudra in Sumeric literature; and the magnificent Sumeric epic of Gilgamesh and Enkidu - a homosexual love story - underlies a great deal of what the developing religions were all about.

The ideas of heaven and hell, resurrection, an 'eye for an eye' and taking care of widows and orphans - matters that concerned the later Prophets - all came from the Sumerian civilization. The Sumeric word for hell is Kur, meaning a 'foreign land', and considering that Sumer was protected from menacing neighbors by mountains and a river, it is easy to see how hell came to be related to crossing a river and meeting a terrible fate.

Basically, Judaism took everything it wanted from the Sumeric literature and laws and left the rest; Christianity took everything it wanted from Judaic literature and laws and left the rest; Islam took everything it wanted from Judaism, Christianity and the eastern religions and left the rest; and that is why - despite the unique features they added - they have so many similarities.

Furthermore, since the earliest known evidence of deity worship was a shrine found in northern Spain, in the El Juyu cave, c. 12,000 BC - 8,500 years before the commencement in c. 3,500 BC of the Sumerian civilization - who is to say how much of their religious rites, laws and creation stories the Sumerians borrowed from the European tribes migrating to warmer southern lands after the Ice Age ended?

Between the final recession of the Ice Age in 12,000 BC and establishment of the first civilization - the Egyptiac in c. 4000 BC - vast trade and migration routes had been opened up, and with the European migrants and traders came ideas that were far in advance of anything known elsewhere.

Before writing, which the Sumerians invented, everything was necessarily passed on from generation to generation orally - usually in the form of stories to make them easier to remember; and there is plenty of evidence, too, that early art forms are attempts to convey the culture and laws of those who drew them - either as adjuncts to the stories or as stand-alone truths.